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faith and fiction

Jon Fosse’s Septology and Faith in Fiction

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The phenomenon now arising around Fosse’s work, crowned by his widely honored and beloved Septology, supports the thought that the novelistic tradition’s centuries of exploring this tension have not yet come to an end. Fictionists of faith in the twenty-first century—far from being marginalized, suppressed, or silenced—face a wider horizon for hope and for endeavor than many may have ever dreamed of seeing. What remains to be seen is what writers will choose to do with such a vista of freedom.
written and unwritten constitutions

Written and Unwritten Constitutions

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The analogy between individual and political constitutions illustrates the fact that no legal order can be fully encompassed by written instruments, and so it must be elaborated by reference to its underlying historical and philosophic dimensions.
Life, liberty, and the pursuit of happiness

How We Got “Life, Liberty, and the Pursuit of Happiness”

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Moore’s book reveals the precarious slope on which life, liberty, and the pursuit of happiness rest: there needs to be a firm belief that a better life tomorrow is within our reach. If we lack that belief, the backsliding into mundane conformity and the demand for a government of autocratic direction can easily undo all that the past few centuries have bequeathed us.
Speaker Weatherill, House of Commons

A Covenant Torn Asunder

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All hyperbole aside, the underlying ethic is clear: a leader of men, a representative of our ethical ideals, must dress according to the dignity of his office. Anyone—officeholder, leader, and layman alike—must dress with great dignity when executing actions of moral importance.
Catholic Church in Nicaragua

Ortega and the Church: A Cautionary Tale

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The revolutionary priests bear more responsibility for the Church’s present hardship. They did not merely violate canon law; they did so for the sake of revolution. Now the Church is suffering under a dictator that that revolution produced. This should serve as a cautionary tale to would-be revolutionaries of all political stripes. To make revolution is to set in motion unpredictable and destructive forces from which one may not escape.
Children's books

The Bookshelf: Impressionable Minds

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What young readers need and deserve are models of virtue they can aspire to emulate.
newsletter

From the Editor’s Desk: Public Discourse’s Monthly Roundup, October 2023

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Such technocratic management, incapable of moral action, is, I suggest, what Magerman notes at Penn. But, alas, it is true of far too many of our institutions and those who manage them. Not so at Public Discourse, however, and not so for those educated in older, richer, wiser traditions of moral reflection and judgment—and thus of action. Our essays this past month are full of such riches.
Alexandra Hudson, The Soul of Civility

Discovering the Soul of Civility: An Interview with Alexandra Hudson

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Politeness is manners, it’s technique, it’s etiquette, it’s behavior, it’s at the superficial, external level alone. But civility is a disposition of the heart. It’s a way of seeing others as our moral equals and treating them with the respect that they’re owed and deserve.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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I’ll certainly offer advice—my best account of what seems reasonable in the situation. But it is only advice: everyone who writes needs to make an independent assessment about whether the guidance I offer is sound.
Homeless

The War on Poverty at Fifty: How to Craft Policy to Help America’s Poor

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Government may be able to provide material assistance, but it has failed to address the deeper causes of poverty. Worse, it has discouraged the most important defenses against poverty in America—work and marriage.
Confederate statue

The Legacy of White Supremacy: Why Confederate Monuments Should Come Down

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It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”
Being human in the modern world

Being Human in the Modern World: Why Personalism Matters for Education and Culture

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How would you answer the basic question of philosophical anthropology: What does it mean to be human? How does that answer affect your life?
family

Modern Families and the Messes We Make

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Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
theism

Sinners in the Hands of a Beautiful God

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In this new book—intended to bring Edwards “into the twenty-first century”—Marsden has returned to the Edwards he first discovered in his twenties. The New England thinker’s “invigorating emphasis on the dynamic beauty of God at the heart of reality” grabbed him then and has not let him go. As Marsden says, “You don’t get tired of beauty.”  
Presidential council on bioethics

George W. Bush’s Bioethics Council, Revisited

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The silent disappearance of the presidential bioethics council breaks fifty years of tradition. Sadly, this break came at a perilous time for bioethics.
Vatican

Papal Power and the Obedience of the Faithful

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While a book like John Rist’s is diminished by its flaws, it’s not entirely unfair about our current moment.
mortal beauty

To What Serves Mortal Beauty?

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The dark side of overvaluing beauty is to seek to manipulate it into our own image, to manage it for ourselves. Hopkins says to leave it alone.
immanent frame

Life in the Ruins: Keeping Faith within the Immanent Frame 

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There is no romance without the real presence of God, no sacramental imagination without the sacraments, and the wonders of fantasy cannot be asserted of primary reality itself.
Francis of Assisi

Francis of Assisi, Father of Modernity

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Francis of Assisi teaches us that those who want to embrace the joys of this life must also embrace suffering. Our forgetfulness of this truth could explain the current crisis of our civilization.
Christian nationalism

A Gentler Christian Nationalism: Social Scientific Correctives to a Reductionistic Theory

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Various trends in American religion and right-wing politics further indicate that as the political influence of Christian nationalism is waxing, that of religious conservatism is waning. This need not be a fixed situation, but it does mean religious conservatives will have ample need of God’s grace as they consider how to avoid moral and spiritual compromise while navigating a particularly treacherous political landscape.
The Catholic Church

Human Rights and Old Temptations

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Spurred perhaps by a mixture of reactionary cultural sentiment and dissatisfaction with contemporary church authorities—and with the encouragement of outspoken postliberal voices—a predominantly younger and traditionally minded class of Catholics has begun to rediscover and reconsider the merits of these ideas. But the Catholic Church’s enduring support of human rights will not, and cannot, change.
The history and future of conservatism

The History and Future of Conservatism: An Interview with Dr. George H. Nash

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These desires—freedom, virtue, and safety—were the underlying impulses of the libertarian, traditionalist, and national security elements of the “fusionist” conservative movement during the Cold War era. And, it seems to me that when you look at it this way, you will recognize that these yearnings persist on the Right to this day.
The Iliad

A New Iliad

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The first word of Emily Wilson’s new translation of the Iliad signals that this is not quite the Homer we’re used to. You may well ask whether anyone today can be used to an epic, conventionally attributed to a blind bard named Homer, that was composed some 2,750 years ago in a stylized form of Greek that no one spoke natively. But surprisingly, there have been more than a dozen translations into English in the past thirty-five years alone.
American schools

If We Want Better Schools, We Need to Be a Serious People

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Our schools are failing not because of what happens in the classroom, but because of what happens—or more to the point, what doesn’t happen—at the dinner table. If we wish to be a serious people, then we must bolster our institutions with the power to humanize and domesticate the bedlam within us all.
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