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If conservatives are to abandon truth-seeking and engaging with political rivals, what then is the alternative? If we resign the enterprise of reasoned debate, of at least attempting to persuade, then where do we go from here? Do we simply line up with the one in six Americans in favor of military rule and hope that our side prevails in the coup?
In some states, it’s almost impossible for pro-life governors to appoint originalist judges. That’s why we must pursue state-level judicial reforms before Dobbs is decided. To make the most of this opportunity, most of us need to turn our attention away from DC and toward our state capitols.
Robert P. George is the leading conservative advocate of the importance of good faith dialogue with those he calls “reasonable people of good will” on all sides of the political spectrum. But is such dialogue still possible in our new woke environment?
Common-good originalism’s historical understanding of the Constitution’s adoption is perhaps its weakest link. The Constitution emerged from a negotiated consensus of a complex popular sovereign—a fact that ought to reinforce a judge’s commitment to the written text.
Defenders of the free exercise of religion need to accept that we are playing a long game. Religious freedom is winning, even if the Court’s religious freedom jurisprudence develops over the span of more than one term.
Control of public deliberation and political action in America is quickly passing into the hands of an unelected oligarchy. To truly break the tyranny of Big Tech, Josh Hawley and his allies may need to drop the Jeffersonian fig leaf and forthrightly embrace a contemporary revival of Hamiltonian republicanism.
Supreme Court Justice John Marshall Harlan, once a slaveholder, was the sole defender of black civil rights on the Court during the Jim Crow era. Peter Canellos’s book, The Great Dissenter, explains how Harlan’s relationship with his African-American half-brother shaped his views on racial equality.
The future of warfare will rely heavily on technology, and apps provide the perfect avenues for acts of espionage and targeted disinformation campaigns against the American people. Since the Chinese Communist Party has access to the copious amounts of biometrics, location tracking, conversations, and other personal data collected by apps like TikTok and WeChat, the Biden administration should take action against this serious security threat.
A new book pushing back against fundamentalism and advocating open conversation should make readers rethink their positions. What is the proper relationship between abstract reason and personal knowledge in the academic arena? Perhaps it is a sign of admirable intellectual resilience rather than feebleness to have traits of both the hedgehog and the fox.
To recover our moral direction, we need to speak and think well. Public Discourse’s rich archive of essays on abortion can help us to do so.
It is wrong to force religious individuals who are highly skilled medical and mental health professionals to violate their core religious convictions by compelling them to support and participate in terminating life, or in elective therapies that seek fundamentally to alter the human person, whether to achieve transgender ends or transhumanist ones.
Joseph’s service to Pharaoh provides important lessons to Jews and Christians considering roles in government in an increasingly pagan America. Today, we neither reign from the throne in Jerusalem nor cower in the catacombs of Rome. Is there a place for us in the palace of Egypt?
To believe that we cannot both enjoy the work of a disreputable artist and condemn the artist is to underestimate our own capacity for ethical discernment and to deprive ourselves needlessly of sources of wisdom.
Policy can tax vice and remunerate virtue. But policy cannot do what churches, fathers, mothers, friends, and coworkers can do, which is to invite individuals into fruitful, sacrificial communities.
Resist the temptation to outsource your thinking to a team or a party. Rooting for a team is appropriate in sports, and partisan politics may be a necessity of a political system like ours, but both are detrimental to the intellectual process. Catholics should not think of discussions about the Church’s relationship to American liberalism as a Battle Royal between competing camps—but as a conversation among friends seeking the truth in community. Adapted from the introductory remarks delivered on April 15, 2021 at the University of Dallas’s conference on America, Liberalism, and Catholicism.
Progressive strongholds face unprecedented fiscal challenges. The example of New York City illustrates what not to do—and suggests a way forward.
There are far more egregious consequences of the Equality Act than its lack of protections for religious freedom. It celebrates and legitimizes a way of life that is fundamentally destructive, both on an individual and societal level. The Equality Act would not merely alter legal code. It would engender and nourish a burgeoning assault on any who publicly dissent from the new secular orthodoxy.
Minimum wages, despite good intentions, harm the very people they are intended to help. The right minimum was $0.00 in 1987, and it still is now.
Many conservative elites know that cultural resentment has the potential to take the Republican Party in an ugly direction. That’s why so many of them cling to the alternative explanation: “It wasn’t racism or misogyny that was motivating Trump voters! It was righteous anger that their government hasn’t done more to protect them from the ravages of globalization!” In reality, to the extent that the Trump coalition was unified and energized by anything, survey data suggest that it was cultural issues, not economic ones.
The passage of the Equality Act would mean the death of religious liberty. It would force all religious institutions and citizens to prove to the government’s satisfaction that their convictions merit constitutional protection.
What role does economic policy have to play in advancing a conservative agenda? Should the American right move away from a commitment to an unfettered free market and embrace nationalism, protectionism, and more government support for families?
Conservative critics of free markets are asking good questions, but their diagnosis of America’s economic challenges and proposed solutions leave much to be desired.
Charles Kesler’s new book, Crisis of the Two Constitutions, offers a straightforward approach to the Constitution, a pointed (though always measured) characterization of progressivism, and an honest assessment of American conservatism.
Lawrence Reed’s Was Jesus a Socialist? is both a great introduction to why socialism fails and an engaging challenge to Christians to let go of utopian myths.