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Laws regulating immigration are analogous to those requiring the payment of taxes or the licensing of physicians. Granting amnesty to illegal immigrants is not in itself unjust, but it may be imprudent.
We need a healthcare law that is not only pro-life but that also addresses our healthcare system’s persistent problems and looming challenges.
A new book by Hadley Arkes draws attention to the contradictions and ambiguities of the republic’s jurisprudence.
An exhibition by contemporary artist Enrique Martínez Celaya at the Cathedral of St. John the Divine (on view through November 23rd) is a unique chance to contrast the uncertainty of our own age with the New Medievalism of the great American architect, Ralph Adams Cram.
To stimulate job creation, Democrats favor government spending and Republicans favor tax cuts, but is there a more direct way?
The science of fetal pain remains uncertain, but we still have a duty to avoid the possibility of inflicting undue suffering.
The public spaces where we live and work and relax have a real, if subtle, impact on how each of us experiences and reflects on our world.
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
Suggestions to end conscience protection ignore the importance of conscience and rely on a circular—and baseless—understanding of a woman’s “right” to abortion. Following such suggestions would be detrimental to the entire health care system.
Social conservatives must understand and embrace America’s traditional economic culture before they can contribute to its renewal. Economic conservatives must expel the infection of shallow anthropology, vulgar utilitarianism, and metaphysical blindness that they picked up from progressivism in the 20th century.
The Tea Party taps into the full social and cultural power of transcendent moral appeals in a way that social conservatives have never been able to do. The first in a two-part series.
In an article adapted from his debate last week with Peter Singer and Maggie Little on the moral status of the “fetus,” Professor Finnis explains that outside of medical contexts use of the word “fetus” is offensive, dehumanizing, prejudicial, and manipulative. It obscures our perception of moral reality. Moral status is not a matter of choice or grant or convention, but of recognition, of someone who matters, and matters as an equal, whether we like it or not.
In the British film Four Lions, farcical humor meets terror-jihad, and it is a match made almost in heaven.
Faced with an increasingly democratic political system, American elites have turned to the courts as an alternate means of enacting their political and constitutional agenda.
A new book by Gabriel Schoenfeld examines the dangers and difficulties inherent in keeping state secrets.
Accepting the “liberal” definition on pregnancy can actually help clarify the morality of contraception, abortion, and embryo adoption.
Both realists and idealists should cast off cold neutrality and take up friendship’s warm embrace.
In an address delivered today before the Religion Newswriters Association, Archbishop Charles J. Chaput of Denver commended America's journalists of religion and challenged them to approach their important work with integrity, fairness, and humility.
We must oppose violent extremists in part by promoting freedom of religion, both at home and abroad. Part two of two.
The deepening relationship between American Muslims and secular liberals ignores fundamental issues of faith and freedom. Part one of two.
Women are hard-wired for relationships—and a woman’s relationship to her baby is one of the most powerful of all, whether she realizes it or not. The hard-wiring of the brain may explain many women’s disturbing post-abortion feelings.
An Executive Summary of the Statement of the First Annual Neuhaus Colloquium.
The government’s ability to print money at will is a nearly unquestioned feature of today’s economic order, but recent crises have highlighted its hazards.
Scientists have begun to doubt whether there was a “Big Bang.” But in claiming that this disproves the existence of a Creator, they confuse temporal beginnings with origins.