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Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
Contemporary politicians are in a delicate position. If they don’t seem properly sympathetic to the challenges American women face, they are blamed for them. Yet there is no neat solution to these competing demands. The first in a two-part series.
If all literature is essentially bound by its historical period, then studying the “great books” of Western civilization has little value. But if there are certain eternal questions that are essential to human existence, such a study is invaluable.
The ability to both produce all cell types and to organize them into a coherent body plan is the defining feature of a human organism. All stem cells lack essential elements supplied by the egg cell and cannot develop into a fetus.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
Christians have nothing to fear and everything to gain from good social science. It provides a way to talk normatively about human flourishing in terms that are intelligible, legitimate, and persuasive to those outside the community of faith.
Biology continues to offer us new and exciting insights into the world. These insights need to be integrated into a philosophical perspective that is richer than the reductive materialism that is often linked with the empirical sciences. In this endeavor, biology needs the philosophy of nature.
Both natural law thought and the Catechism agree: animals are not part of the same justice community as human beings, because they do not possess the dignity that comes from existing as a rational being.
The enduring values in which conservatives believe—beauty among them—are more multifaceted and surprising than we sometimes give them credit for. Beauty does not always follow rules, and it is often found in unexpected places and patterns.
Every child has a right to be loved by his or her biological parents. Third-party reproduction violates this right by intentionally conceiving a child in a way that will alienate that child from at least one of her biological parents.
Conservatives and libertarians must rediscover the things that bind them together. A return to Frank Meyer’s philosophy of “fusionism” could provide a roadmap to unity.
Valentine’s Day is usually associated with romance, but love matters in politics, too. In working to change our culture, we must remember that our opponents, like our allies, are human beings whose individual conversions can only be wrought through a combination of love, truth, and free will.
In order to lead students to wisdom, schools must be prepared to integrate technology in the classroom with moderation when it helps to facilitate real, authentic engagement, and they must be willing to set it aside when it pulls students away from such engagement.
Thomas Paine’s rationalistic emphasis on freedom, equality, and rights form the basis of our political discourse. Even so, Edmund Burke has something essential to teach us: the way we order our society will always be the consequence, first and foremost, of the way we love.
If we looked at actual young men and women, and not abstractions, we might begin to think of other things besides the ratio of members of each sex participating in this or that activity. We might think about love.
We are all called to defend marriage so that the truth can change hearts, minds, and lives. As the early pro-life activists did, we must invest the long-term political, legal, cultural, and spiritual capital to win down the line. The final installment in a three-part series.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
The differences between Edmund Burke and Thomas Paine shed light on contemporary politics, argues Yuval Levin in his new book. But they also shed light on something deeper: two fundamentally contrasting orientations toward the world.
In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
Conservatives must resist the temptation toward “big-government conservatism.” Easy acceptance of extra-constitutional federal powers betrays the philosophical roots of the conservative movement.
The pro-life movement has won a great battle by convincing the American public that an unborn child is a person. But that is not enough. Now, we must make an ethical argument against the horrific injustice of abortion.
The morality of the market, important as it is in a free society, is not the only kind of morality that matters in common life.