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In the wake of the financial crisis, we need an economics with greater humility about its predictive power and an increased understanding of the complicated human beings who, when the discipline is rightly understood, lie at its center.
President Obama has called for vigorous debate on the abortion question. For that to happen, though, his own position must be clarified. The picture that emerges is not a flattering one.
Earlier this year scholars gathered at Union University for a conference considering the work of Robert P. George in his 1994 book Making Men Moral: Civil Liberties and Public Morality. One theme of the conference was how religion and reason can help us understand and promote the common good.
Judicial supremacy is inimical to the separation of powers, to republicanism, and even to constitutionalism and the rule of law. The upcoming confirmation hearings for Sonia Sotomayor should force citizens to reconsider the place of the Court in our political life. The first in a two-part series.
The philosophical debate about abortion has reached a welcome level of clarity. The pro-life movement must capitalize on recent gains in public policy and opinion by equipping their grass-roots supporters with winsome arguments and effective strategies to continue to cultivate a culture of life.
Same-sex marriage fundamentally alters the idea of marriage, expands government control of marriage, and ignores a child’s right to a mother and father.
At a moment of increased government involvement in the economy, the solution we need might be a more independent central bank.
If religious traditions, belief systems, and moral frameworks are the result of a genuine commitment to and search for the truth, then disagreement of truth claims among adherents must be taken as a sign that some, or even all, of the searches have failed. How can this be a good state of affairs?
All education is moral education, because it carries an understanding of the things worth knowing—and a hierarchy of the things more or less worthy of being known. Moral education must also point to a certain end: an understanding of the ways of life that are better or worse for human beings. It must point to a certain kind of political regime in providing the cast of our lives: the laws that protect the integrity of families and the professions, and the terms of principle on which a decent people deserve to live. The following article is adapted from the Commencement Address Arkes delivered at Hillsdale College on May 10, 2009.
Muslims who favor religious freedom deserve to have their voices heard. One way President Obama could be respectful of and show his appreciation for Islam would be to nominate an Ambassador-at-Large for Religious Freedom and support religious freedom in his administration’s foreign policy.
A proposed law in Vermont will not only do little to solve the problem of “sexting,” but actually risks resulting in making even more children vulnerable to sexual exploitation.
From the Clinton Administration to Nancy Pelosi, American family-planning policy continues to preserve the eugenicist principle that America would be better off if poor children were never conceived. In fact, Clinton tied Medicaid funding to state promises that it would save the government money in the long run by “averting births” of children who were likely to be a drain on the welfare system. But there is an alternative. The third in a three-part series.
Nancy Pelosi’s widely reported comments on family planning were simply a restatement of a view shared by both political parties. This article is the first installment of a three-part series on the racist origin and eugenicist structure of U.S. family-planning policy.
Regardless of who prevails in the argument over marriage, the politics of denunciation practiced by same-sex marriage supporters will have damaged the public discourse.
The recent publication of the Torture Memos and of the International Red Cross report on the treatment of high-level detainees in the aftermath of 9/11 has returned to national prominence the discussion of the morality of torture and “enhanced interrogation” techniques. It is important to be clear, as a moral matter, on what boundaries should be accepted in interrogation of human beings; a responsible and non-politicized discussion is essential on this difficult issue.
Faced with Charles Murray’s argument that the welfare state makes everything too easy, a socialist could ask: Should everything therefore be made more difficult? How can Murray say the welfare state is bad for making life easier while praising other state functions that make life easier, like the police? Only a moral perspective can oppose socialism while affirming legitimate state functions.
Higher education exposes ingratiating talk as the counterfeit of teaching; rote learning as the counterfeit of thought; mere opinion as the counterfeit of judgment; enthusiasm as the counterfeit of principle.
The Supreme Court of Iowa’s decision to redefine marriage abandons reason and replaces it with feelings as the standard of public consensus.
Recent calls for the widespread use of cognitive enhancements are based on a narrow, mechanistic view of what it means to be human.
The state is required to protect persons not just from physical harm but from being forced to violate their limited but definite freedom of conscience.
The “rightful place” of science is not as obvious as the President thinks.
Far from settling the marriage debate, ‘getting the state out of marriage’ will reduce liberty, leave cultural questions simmering, and harm our nation’s children.
Homeownership has long been part of the American Dream, but current government plans to keep more people in their homes reflect the influence of failed economic policies from the past and may encourage more risky decision making in the future.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.