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Many are pointing to Obama’s pick of an Evangelical to head the National Institutes of Health as a sign of the president's willingness to reach out to those with differing viewpoints. But his pick holds conflicted views about the human embryo and will oversee a department that, under new rules, is outsourcing the destruction of human life.
Recently, the editor of Public Discourse sat down with Robert P. George to discuss the state of the marriage debate. While supporters of same-sex “marriage” claim that history is on their side, it turns out that supporters of traditional marriage have more reasons for hope than they may realize.
Revelations about the infidelities of prominent social conservatives like South Carolina Governor Mark Sanford and Nevada Senator John Ensign have led many to mock advocates of public virtue who nonetheless succumb to personal vice. But what’s so bad about hypocrisy?
Healthy respect takes account of the diversity in Islam and focuses not on respecting an idea but on respecting the humanity of individuals. A new movie that opens in U.S. theaters today helps illustrate this precise point.
Same-sex marriage fundamentally alters the idea of marriage, expands government control of marriage, and ignores a child’s right to a mother and father.
At a moment of increased government involvement in the economy, the solution we need might be a more independent central bank.
If religious traditions, belief systems, and moral frameworks are the result of a genuine commitment to and search for the truth, then disagreement of truth claims among adherents must be taken as a sign that some, or even all, of the searches have failed. How can this be a good state of affairs?
All education is moral education, because it carries an understanding of the things worth knowing—and a hierarchy of the things more or less worthy of being known. Moral education must also point to a certain end: an understanding of the ways of life that are better or worse for human beings. It must point to a certain kind of political regime in providing the cast of our lives: the laws that protect the integrity of families and the professions, and the terms of principle on which a decent people deserve to live. The following article is adapted from the Commencement Address Arkes delivered at Hillsdale College on May 10, 2009.
Three months into President Obama’s first term, one of his most prominent pro-life opponents, Robert P. George, engaged in a discussion with one of his most prominent pro-life supporters, Douglas W. Kmiec. The article below is adopted from George's remarks, which called for candid speech on Obama's abortion record.
Muslims who favor religious freedom deserve to have their voices heard. One way President Obama could be respectful of and show his appreciation for Islam would be to nominate an Ambassador-at-Large for Religious Freedom and support religious freedom in his administration’s foreign policy.
A proposed law in Vermont will not only do little to solve the problem of “sexting,” but actually risks resulting in making even more children vulnerable to sexual exploitation.
The senators who originally designed our family planning policies believed that the mostly black welfare population was incurably lazy, promiscuous, intellectually substandard, and a burden on public schools, and, moreover, that they probably would remain so indefinitely. Birth control, therefore, was in their eyes a way to reduce the number of these undesirable people. This article is the second installment in a three-part series.
Nancy Pelosi’s widely reported comments on family planning were simply a restatement of a view shared by both political parties. This article is the first installment of a three-part series on the racist origin and eugenicist structure of U.S. family-planning policy.
Regardless of who prevails in the argument over marriage, the politics of denunciation practiced by same-sex marriage supporters will have damaged the public discourse.
Public transit and walkable neighborhoods are necessary for the creation of a country where families and communities can flourish.
Higher education exposes ingratiating talk as the counterfeit of teaching; rote learning as the counterfeit of thought; mere opinion as the counterfeit of judgment; enthusiasm as the counterfeit of principle.
The Supreme Court of Iowa’s decision to redefine marriage abandons reason and replaces it with feelings as the standard of public consensus.
Recent calls for the widespread use of cognitive enhancements are based on a narrow, mechanistic view of what it means to be human.
Encouraging peaceful, reformist Muslims requires freedom of speech and religion. Yet U.S. policies in Egypt and elsewhere support governments which actively work against Muslim reformist efforts.
A new approach is needed to support students in the hostile hook-up culture on college campuses.
Homeownership has long been part of the American Dream, but current government plans to keep more people in their homes reflect the influence of failed economic policies from the past and may encourage more risky decision making in the future.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.
With political realities preventing Obama from satisfying his left-wing base on economic and foreign policy questions, look for Obama to give the left the barn on social issues. And expect him to do so in significant measure through the courts.
The play “Madah-Sartre,” both funny and poignant, provides a glimpse into the contradictions, logical impoverishment, and inhumanity of Islamist ideology, while also offering a dose of basic human decency to parties in a conflict which is more often characterized by violence than civil debate.