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Pillar

Business & Economics

The fifth pillar, business and economics, is built upon concern for the common good and the ways in which the economic order contributes to—or detracts from—human flourishing. Public Discourse examines the ways in which the market is shaped by—and gives shape to—our understanding of the human person, the role of the family, the rule of law, and education and culture.

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At a time when debates about economic inequality occupy significant attention in the public square, Adam MacLeod offers a fresh way forward for thinking about private property and its contribution to the common good by rooting property rights in a robust account of freedom and human flourishing.
When motherhood becomes a mere avenue to a paycheck, both the woman and the child she carries are wronged. Surrogacy undermines the dignity of both women and children.
The liberal campaign to redefine marriage is not over. Attempts to secure constitutional rights to polygamy and polyamory are on the way. Conservatives must pursue a new strategy to thwart private corporations from undermining public morality if we hope to prevent further changes to the institution of marriage and protect other vital elements of public morality.
The recent Obergefell decision should serve as a wake-up call to conservatives. In particular, conservatives should rethink the Republican Party platform and work to refocus the GOP around the broad theme of “nature.”
Instead of settling for damage control, now is the time for conservatives to outline a far-reaching pro-market economic reform agenda. Not only should conservatives explain how America’s economy can be changed in ways that promote lasting growth and wider prosperity, but they should also speak in moral terms, presenting a convincing normative alternative to progressivism’s social democratic vision.
An article in the Journal of Clinical Oncology on the just price of cancer drugs in the United States contains an odd reference to a nonexistent book by Aristotle. Unraveling the origins of this error reveals an almost farcical series of misinterpretations.
The nature of poverty has changed substantially over the past fifty years. In Our Kids, esteemed social scientist Robert Putnam compares the conditions and opportunities of the rich and the poor in Port Clinton, Ohio, his hometown, both in 1959 and today. But the government programs that Putnam proposes won’t solve a problem that starts with the family.
All those concerned about sexual exploitation must pull together and fight a two-front war against female and male dehumanization.
The West’s struggle with high public debt highlights the inertia and indecision of both governments and citizens in the face of difficult economic choices.
The overpopulation crisis predicted by Malthusians has failed to materialize. Instead, developed nations face serious underpopulation. To solve this problem, we must rediscover the importance of children.
In a time of intense debate about global capitalism and the power of economic elites, Michael Novak’s work is essential reading for those who seek to work for free and virtuous societies. Novak’s life is also a lesson in charity.
Economics takes for granted the problematic view that everyone acts in their self-interest, and that this is the best way of understanding the world. The latest research within the discipline is, however, transforming these fundamental assumptions.
Redefining marriage undermines the ties between marriage and procreation. This will contribute to already declining fertility rates in the United States as marriage rates drop and marriage becomes even more adult-centric in meaning and function. The consequences to the economy and society will be harmful and multifaceted.
When college administrators fancy themselves businessmen selling “information delivery systems,” students suffer.
If we want to be coherent when addressing poverty, our concerns can’t be rooted in emotivist or relativistic accounts of who human beings are. They must be founded on recognition of each person’s freedom, rationality, and dignity.
New data suggest that countries that value and protect religious liberty offer fertile soil for economic liberty to flourish.
In helping developing countries to increase their economic prosperity, we must remember that human welfare cannot be reduced to material realities.
In a society in which the profit motive tends to make all other interests subordinate to the almighty dollar, Chick-fil-A’s founder declared that the store would not be open on the Sabbath.
Confronted with its legislative weaknesses, defenders of Obamacare are appealing to the law’s intent instead of its text. This is a dangerous approach that the founders clearly rejected.
Opportunity is not merely the absence of artificially imposed impediments. It is also the capacity to pursue happiness, individually and in community. Adapted from the 2014 Index of Culture and Opportunity.
The role of economic liberty in contributing to human flourishing and the common good remains deeply underappreciated, even by those who are dedicated to religious liberty.
A low but predictable inflation rate is sound, just policy.
If a society regards governmental manipulation of money as the antidote to economic challenges, a type of poison will work its way through the body politic, undermining justice and the common good.
Modern rhetoric of income inequality is driven by covetous envy that betrays America’s tradition of applauding those who succeed. Caritas, humility, gratitude, and goodwill toward others are a healthy society’s answer to the ancient curses of envy and pride.

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